What does it mean for BIPOC, especially in the academy where teaching holds profound cultural and economic value, when past racism is repackaged as future pedagogical opportunity? How does white time weaponize pedagogy to “dictate the pace” (Cooper) of racial progress? The above examples demonstrate how the white, neoliberal academy’s deep investment in teaching/learning can
To clarify our opening, we don’t resent this essay. We resent that to make Indigenous space with a bunch of well-meaning and not-so-well-meaning folx is to brace ourselves for an act of settler colonial violence and white nonsense. Whether we are trying to do our own work and just need some damn permit approval, are
This essay is concerned with what we have described . . . as the politics of summoning. We offer our own experiences as a case study in order to demonstrate how white scholars evoke these summonings, the means by which they reprimand and attempt to retain control of those who refuse to answer their call,
NCTE/CCCC Cross-Caucus Present Tense Special Issue: "Diversity is not an End Game: BIPOC Futures in the Academy." Edited by Ersula Ore, Kimberly Wieser, & Christina Cedillo. This issue pursues answers for how BIPOC in the academy can build towards futures while on foundations of precarity. To this end, we seek 150-300-word abstracts from BIPOC scholars
